May God bless all who read my ramblings,

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| Luke 1:42 - Elizabeth's declaration of Mary's blessedness above all women follows Uzziah's declaration in Judith 13:18. | |
| And she cried out with a loud voice, and said: Blessed art thou among women, and blessed is the fruit of thy womb. Luke 1:42 | And Ozias the prince of the people of Israel, said to her: Blessed art thou, O daughter, by the Lord the most high God, above all women upon the earth. Judith 13:18 |
| Luke 1:52 - Mary's magnificat addressing the mighty falling from their thrones and replaced by lowly follows Sirach 10:14. | |
| He hath put down the mighty from their seat, and hath exalted the humble. Luke 1:52 | The thrones of the arrogant God overturns and establishes the lowly in their stead. Sirach 10:14 |
| Luke 2:29 - Simeon's declaration that he is ready to die after seeing the Child Jesus follows Tobit 11:9. | |
| Now thou dost dismiss thy servant, O Lord, according to thy word in peace; Luke 2:29 | Then Anna ran up to her son, threw her arms around him, and said to him, "Now that I have seen you again, son, I am ready to die!" And she sobbed aloud. Tobit 11:9 |
| Luke 13:29 - the Lord's description of men coming from east and west to rejoice in God follows Baruch 4:37. | |
| And there shall come from the east and the west, and the north and the south; and shall sit down in the kingdom of God. Luke 13:29 | For behold thy children come, whom thou sentest away scattered, they come gathered together from the east even to the west, at the word of the Holy One rejoicing for the honour of God. Baruch 4:37 |
| Luke 21:24 - Jesus' usage of "fall by the edge of the sword" follows Sirach 28:18. | |
| And they shall fall by the edge of the sword; and shall be led away captives into all nations; and Jerusalem shall be trodden down by the Gentiles; till the times of the nations be fulfilled. Luke 21:24 | Many have fallen by the edge of the sword, but not as many as by the tongue. Sirach 28:18 |
| Luke 24:4 and Acts 1:10 - Luke's description of the two men in dazzling apparel reminds us of 2 Macc. 3:26. | |
| And it came to pass, as they were astonished in their mind at this, behold, two men stood by them, in shining apparel. Luke 24:4 | Moreover there appeared two other young men beautiful and strong, bright and glorious, and in comely apparel: who stood by him, on either side, and scourged him without ceasing with many stripes. 2 Maccabees 3:26 |
| Luke 20:29 - Gospel writers refer to the canonicity of Tobit 3:8 and 7:11 regarding the seven brothers. | |
| There were therefore seven brethren: and the first took a wife, and died without children. Luke 20:29 | Because she had been given to seven husbands, and a devil named Asmodeus had killed them, at their first going in unto her. Tobit 3:8 Now when Raguel heard this he was afraid, knowing what had happened to those seven husbands, that went in unto her: and he began to fear lest it might happen to him also in like manner: and as he was in suspense, and gave no answer to his petition,... Tobit 7:11 |

"Going therefore, teach ye all nations; baptizing them in the name of the Father, and of the Son, and of the Holy Ghost." Matthew 28:19
During the Age of Exploration when Europeans finally sailed around the continent of Africa and began sailing to India, they discovered there was already a vibrant Christian community there. St Thomas, better known for his disbelief at towards the end of the Gospel of St John, had gone there a few short years after the Resurrection. He had preached there and baptized there and the Church survived his martyrdom. The Indian Church received its priests and instruction from the Syrian Christians. Even after the Muslim conquest they still kept in contact and the St Thomas Christian communities thrived and evangelized for well over a millennium before European missionaries came bearing Latin Rite Christianity. Some of the Indian Christians joined the Latin Rite, many others became Catholic as groups (Syro-Malabar and Syro-Malankar Church Sui Uirisi), but many others still remain unreconciled with the Catholic Church.




| Mark 4:5,16-17 - Jesus' description of seeds falling on rocky ground and having no root follows Sirach 40:15. | |
And other some fell upon stony ground, where it had not much earth; and it shot up immediately, because it had no depth of earth… And these likewise are they that are sown on the stony ground: who when they have heard the word, immediately receive it with joy. And they have no root in themselves, but are only for a time: and then when tribulation and persecution ariseth for the word they are presently scandalized. Mark 4:5, 16, 17 | The offspring of the ungodly shall not bring forth many branches, and make a noise as unclean roots upon the top of a rock. Sirach 40:15 |
| Mark 9:46-48 - description of hell where their worm does not die and the fire is not quenched references Judith 16:17. | |
And if thy eye scandalize thee, pluck it out. It is better for thee with one eye to enter into the kingdom of God, than having two eyes to be cast into the hell of fire: Where their worm dieth not, and the fire is not extinguished. For every one shall be salted with fire: and every victim shall be salted with salt. Mark 9:46-48 | Woe be to the nation that riseth up against my people: for the Lord almighty will take revenge on them, in the day of judgment he will visit them. Judith 16:17 |
| Mark 12:20-22 - Gospel writers refer to the canonicity of Tobit 3:8 and 7:11 regarding the seven brothers. | |
Now there were seven brethren; and the first took a wife, and died leaving no issue. And the second took her, and died: and neither did he leave any issue. And the third in like manner. And the seven all took her in like manner; and did not leave issue. Last of all the woman also died. Mark 12:20-22 | Because she had been given to seven husbands, and a devil named Asmodeus had killed them, at their first going in unto her. Tobit 3:8 Now when Raguel heard this he was afraid, knowing what had happened to those seven husbands, that went in unto her: and he began to fear lest it might happen to him also in like manner: and as he was in suspense, and gave no answer to his petition,... Tobit 7:11 |



May God bless all who read my ramblings,
A spiritual father-confessor named Benjamin, when a person had come to him for confession was talking about others and criticizing his brothers, would send the "penitent" away until he could correct himself and change his attitude.
The most simple monk, Elder David, would tell his visitors about this kind of criticism: "Be careful, do not say one person does this and the other does that. If you do so, you lose Christ's grace. Even if you see a person acting like an ass, do not criticize. Love your neighbor as you would your own self. This is what Christ tells us to do."
from An Athonite Gerontikon (h/t to Word from the Desert)
Try to bear patiently with the defects and infirmities of others, whatever they may be, because you also have many a fault which others must endure.If you cannot make yourself what you would wish to be, how can you bend others to your will? We want them to be perfect, yet we do not correct our own faults. We wish them to be severely corrected, yet we will not correct ourselves. Their great liberty displeases us, yet we would not be denied what we ask. We would have them bound by laws, yet we will allow ourselves to be restrained in nothing. Hence, it is clear how seldom we think of others as we do of ourselves.
from the Imitation of Christ by Thomas a Kempis



Then shall the kingdom of heaven be like to ten virgins, who taking their lamps went out to meet the bridegroom and the bride. And five of them were foolish, and five wise. But the five foolish, having taken their lamps, did not take oil with them: But the wise took oil in their vessels with the lamps. And the bridegroom tarrying, they all slumbered and slept.And at midnight there was a cry made: Behold the bridegroom cometh, go ye forth to meet him. Then all those virgins arose and trimmed their lamps. And the foolish said to the wise: Give us of your oil, for our lamps are gone out. The wise answered, saying: Lest perhaps there be not enough for us and for you, go ye rather to them that sell, and buy for yourselves. Now whilst they went to buy, the bridegroom came: and they that were ready, went in with him to the marriage, and the door was shut. But at last come also the other virgins, saying: Lord, Lord, open to us. But he answering said: Amen I say to you, I know you not. Watch ye therefore, because you know not the day nor the hour. --Matthew 25:1-13According to tradition, Agnes was a Christian girl of Rome, perhaps twelve or thirteen years old, when Diocletian began his persecutions. Like St. Lucy, she was sentenced by a judge to a house of ill fame, but a young man who looked upon her lustfully was stricken blind. Thereafter she was taken out to be burned, but whether she met her death by fire or sword we cannot know with any certainty. Although we have no contemporary sources for the facts of her life and martyrdom, there is little reason to doubt the main outline of the story. References to this young saint appear in many Church writings of later date. St. Ambrose, St. Damasus, and Prudentius all praise her purity and heroism. Her name occurs in the Canon of the Mass. Agnes' crypt was in the Via Nomentana, and the stone covering her remains was carven with the words, "Agna sanctissima" (most holy lamb). A church in her honor is presumed to have been built at Rome in the time of Constantine the Great. In the apse of this basilica, which was rebuilt in the seventh century by Pope Honorius, there is still to be seen the large and beautiful mosaic depicting the saint. St. Agnes is the patroness of young girls and her symbol is, naturally, a lamb. On the anniversary of her martyrdom, the Pope, after high pontifical Mass in her church at Rome, blesses two lambs, and their wool is later woven into the pallia worn by archbishops.

Source for the image and explanation of the icon.
