How many of us could be the young man watching on his laptop? Afraid our wife could find, but just can't seem to help ourselves anyways; cause we're addicted and we don't want to let it go.
May God bless all who read my ramblings,

Japanese Buddhist monks hid persecuted Christians in a secret room in their monastery. They then chanted sutras outside to drown out any incriminating noise, Catholics learnt during a Church program.
Sixty people, led by Father Makoto Onchi of Hagi Catholic Church in Yamaguchi Prefecture, visited the Houonji Buddhist monastery on July 4. The program was part of the church’s annual visit to sites associated with Christian persecution which occurred at various times from the early 1600s.
The monastery had discovered a secret room attached to its main hall, with a tunnel leading out to the fields behind the temple, chief Buddhist monk Venerable Toshiaki Namba told Father Onchi during an interreligious gathering.
- The parents prayed for their children to have faith
- The children saw the parents rely on God in real, concrete ways (e.g. if the father didn't get a big promotion at work he'd pray about what God wanted him to do next, express trust that God would bring good out of the situation, etc.)
- The parents and children prayed together at least occasionally
New Apostolic Exarchate for Syro-Malankara Church
1st Bishop Will Also Be Visitor to Community in Canada, EuropeNEW YORK, JULY 14, 2010 (Zenit.org).- Benedict XVI erected an apostolic exarchate (I wonder what is the difference between eparchy and exarchate?) for the Syro-Malankara Catholic Church in the United States, and appointed Father Thomas Naickamparampil (appropriate for a priest to St Thomas Christians) of the Major Archieparchy of Trivandrum as its first bishop.
The bishop-elect, 49, was also appointed apostolic visitor for the Syro-Malank
ara Catholics in Canada and Europe.
Thomas Naickamparampil was born on June 6, 1961 at Mylapra in Pathanamthitta District of the Eparchy of Pathanamthitta.
After completing high school, he joined St. Aloysious Minor Seminary, Pattom, Trivandrum, and then later completed his priestly formation at the Papal Seminary in Pune. He was ordained on Dec. 29, 1986.
He has a doctorate degree in philosophy from the Pontifical University Gregorian in Rome.
The Syro-Malankara Catholic Church traces its roots back to St. Thomas the Apostle (That's right "Doubting Thomas" evangelized India long before the Age of Discovery brought European powers there. I am personally a big fan of his and I think he got a bum rap. He's no worse for his disbelief than Peter for his denials). The Church split from the Malankara Orthodox Syrian Church in 1930, and then entered into communion with Rome. In 2005, the Eastern Church was elevat
ed to a major archiepiscopal Church. It is currently led by Major Archbishop Baselios Cleemis, and currently has eight eparchies and some 500,000 faithful.
The community of Syro-Malankara Catholic Church began to organize in 1984 in New York. Today there are an estimated 10,000 members, 16 parishes and 15 mission stations (The nearest one of these to me is Miami. I am
curious to see their liturgy, but there is a Syro-Malabar parish in Atlanta that I could go to. I would think the liturgy is similiar since they are both St Thomas Christians) of the Church in the United States and Canada. It also counts with 30 priests, and 34 religious.
The new exarchate will have its headquarters in New York City, and the main parish will be the Malankara Catholic Church in Long Island.

The eloquence of this liturgy was even more tremendous: and what it said was one, simple, cogent, tremendous truth: this church, the court of the Queen of Heaven, is the real capital of the country in which we are living. This is the center of all the vitality that is in America. This is the cause and reason why the nation is holding together. These men, hidden in the anonymity of their choir and their white cowls, are doing for their land what no army, no congress, no president could ever do as such: they are winning for it the grace and the protection and the friendship of God.
H/T to The Crescat by way of Byzantine, Texas.
In a response to a request from the Chiefs of Chaplains of the Armed Forces I communicated some considerations and concerns regarding the proposal to change the existing legislation regarding persons with a homosexual orientation in the military. In fulfilling my role as the chief shepherd of Catholics in the United States Armed Forces, I have had the opportunity of visiting many installations in the recent past. A number of chaplains and commanding officers have expressed concerns about the effects of a change. There is a request for guidance.more.
The teaching of the Catholic Church is clearly expressed in the Catechism of the Catholic Church:
2357 Homosexuality refers to relations between men or between women who experience an exclusive or predominant sexual attraction toward persons of the same sex. It has taken a great variety of forms through the centuries and in different cultures. Its psychological genesis remains largely unexplained. Basing itself on Sacred Scripture, which presents homosexual acts as acts of grave depravity,140 tradition has always declared that "homosexual acts are intrinsically disordered."141 They are contrary to the natural law. They close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity. Under no circumstances can they be approved.
2358 The number of men and women who have deep-seated homosexual tendencies is not negligible. This inclination, which is objectively disordered, constitutes for most of them a trial. They must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided. These persons are called to fulfill God's will in their lives and, if they are Christians, to unite to the sacrifice of the Lord's Cross the difficulties they may encounter from their condition.
2359 Homosexual persons are called to chastity. By the virtues of self-mastery that teach them inner freedom, at times by the support of disinterested friendship, by prayer and sacramental grace, they can and should gradually and resolutely approach Christian perfection.Consequently, those with a homosexual orientation can expect respect and treatment worthy of their human dignity. The prohibitions regarding sexual harassment and intimidation refer just as much to homosexuals as to anyone else. However, unions between individuals of the same gender resembling marriage will not be accepted or blessed by Catholic chaplains. Furthermore no restrictions or limitations on the teaching of Catholic morality can be accepted. First Amendment rights regarding the free exercise of religion must be respected.
This means that Catholic chaplains must show compassion for persons with a homosexual orientation, but can never condone—even silently—homosexual behavior. A change might have a negative effect on the role of the chaplain not only in the pulpit, but also in the classroom, in the barracks, and in the office