I found this:
I'm not sure what to say about it. Its quite a thing to behold though.May God bless all who read my ramblings,
I'm not sure what to say about it. Its quite a thing to behold though.

But poor Bartimaeus would not listen to them. He cried out all the more: Son of David, have pity on me. Our Lord, who had heard him right from the beginning, let him persevere in his prayer. He does the same with you. Jesus hears our cries from the very first, but he waits. He wants us to be convinced that we need him. He wants us to beseech him, to persist, like the blind man waiting by the road from Jericho...
And now begins a dialogue with God, a marvelous dialogue that moves us and sets our hearts on fire, for you and I are now Bartimaeus. Christ, who is God, begins to speak and asks, Quid tibi vis faciam? What do you want me to do for you? The blind man answers, Lord, that I may see. (Mk 10:51). How utterly logical! How about yourself, can you really see? Haven’t you too experienced at times what happened to the blind man of Jericho? I can never forget how, when meditating on this passage many years back, and realizing that Jesus was expecting something of me, though I myself did not know what it was, I made up my own aspirations: Lord, what is it you want? What are you asking of me? I had a feeling that he wanted me to take on something new and the cry Rabboni, ut videam, Master, that I may see, moved me to beseech Christ again and again, Lord, whatever it is that you wish, let it be done.

When I think of St Thomas Aquinas, I always think of the dry philosophy/theology in the Summa Theologica and Summa Contra Gentiles. Today I was scanning thru Catholic Patristics and found this icon. After a quick Google search, I found out that the text on the scroll is apparently of his most famous quotes. I guess he's not all brain after all. Not only that, but it has definitely given me something to think over.But they said: Nothing. Then said he unto them: But now he that hath a purse, let him take it, and likewise a scrip; and he that hath not, let him sell his coat, and buy a sword. For I say to you, that this that is written must yet be fulfilled in me: And with the wicked was he reckoned. For the things concerning me have an end. But they said: Lord, behold here are two swords. And he said to them, It is enough.I read a commentary once that said that Christ really meant the sword of the Spirit, but that explanation never really satisfied me. This morning I happened to read Unam Sanctam. I don't remember the series of events that led me to read it, but a passage in there dealt with this exact passage from Luke:


This verse is said everyday all across the world as part of the liturgy of the hours. I'm not sure which translation is used for the liturgy of the hours, but in English we say "O Lord open my lips and my mouth shall declare your praise." And this is also split between the two choirs.
Psalm 51:15
Lord, open my lips, and my mouth will speak out your praise.
“St. Thomas definitely landed on this very spot,” says Philomena Pappachan, caretaker of a chapel that marks where the doubting apostle arrived in southern India in the year A.D. 52. Located a few feet from the cemented banks of the Periyar River, the chapel is dwarfed by a grove of palm trees and a 30-foot cutout of the saint, who is depicted with a staff and an open book on which “my Lord and my God” is printed in English.
No archaeological evidence exists to substantiate or refute her claim. Yet for nearly two millennia, countless numbers of Christians and Hindus have believed “the holy man” journeyed through Syria, Mesopotamia, Persia and finally India, where Thomas died a martyr’s death in the year 72...
Culled from the communities he founded, Thomas ordained priests and deacons to minister to their spiritual and temporal needs. Eventually, the heirs of St. Thomas became dependent on the Church of the East — an Eastern Syriac church founded by Thomas and centered in the Persian Empire. The catholicos-patriarch of the Church of the East regularly sent bishops to southern India to ordain priests and deacons and regulate ecclesial life.
For more than 1,500 years, India’s Thomas Christians were fully integrated into Indian society. Their liturgical practices reflected their Eastern Syriac ties. Other elements of this tradition — such as the architecture of their churches and their way of remembering the dead — revealed their Hindu cultural heritage.
The arrival of the Portuguese at the close of the 15th century, however, dramatically changed the lives of all Indians. When Vasco da Gama staked his claim for his Catholic king, he found not only tea and spices, but a Christian community that joyfully welcomed the Portuguese as companions in the faith. Sadly, the advent of the Europeans triggered the beginning of division among the sons and daughters of Thomas — who now number more than ten million. Their common Christian faith and their devotion to the doubting apostle bind them ever still.
Read the rest of the article...


“And he was transfigured before them, and his face shone like the sun” (Mt 17:2). The Gospel scene of Christ's transfiguration, in which the three Apostles Peter, James and John appear entranced by the beauty of the Redeemer, can be seen as an icon of Christian contemplation. To look upon the face of Christ, to recognize its mystery amid the daily events and the sufferings of his human life, and then to grasp the divine splendor definitively revealed in the Risen Lord, seated in glory at the right hand of the Father: this is the task of every follower of Christ and therefore the task of each one of us. In contemplating Christ's face we become open to receiving the mystery of Trinitarian life, experiencing ever anew the love of the Father and delighting in the joy of the Holy Spirit. Saint Paul's words can then be applied to us: “Beholding the glory of the Lord, we are being changed into his likeness, from one degree of glory to another; for this comes from the Lord who is the Spirit” (2Cor 3:18).
The mystery of light par excellence is the Transfiguration, traditionally believed to have taken place on Mount Tabor. The glory of the Godhead shines forth from the face of Christ as the Father commands the astonished Apostles to “listen to him” (cf. Lk 9:35 and parallels) and to prepare to experience with him the agony of the Passion, so as to come with him to the joy of the Resurrection and a life transfigured by the Holy Spirit.The best part I think is where he calls the Transfiguration "an icon of Christian contemplation". The chosen apostles truly had a great revelation of Christ's nature as they beheld him. Also, on His left and right were Moses, the law giver representing how the Law points to Christ, and Elijah, the prophet showing how all the prophecies pointed to Jesus.

Japanese Buddhist monks hid persecuted Christians in a secret room in their monastery. They then chanted sutras outside to drown out any incriminating noise, Catholics learnt during a Church program.
Sixty people, led by Father Makoto Onchi of Hagi Catholic Church in Yamaguchi Prefecture, visited the Houonji Buddhist monastery on July 4. The program was part of the church’s annual visit to sites associated with Christian persecution which occurred at various times from the early 1600s.
The monastery had discovered a secret room attached to its main hall, with a tunnel leading out to the fields behind the temple, chief Buddhist monk Venerable Toshiaki Namba told Father Onchi during an interreligious gathering.
- The parents prayed for their children to have faith
- The children saw the parents rely on God in real, concrete ways (e.g. if the father didn't get a big promotion at work he'd pray about what God wanted him to do next, express trust that God would bring good out of the situation, etc.)
- The parents and children prayed together at least occasionally
New Apostolic Exarchate for Syro-Malankara Church
1st Bishop Will Also Be Visitor to Community in Canada, EuropeNEW YORK, JULY 14, 2010 (Zenit.org).- Benedict XVI erected an apostolic exarchate (I wonder what is the difference between eparchy and exarchate?) for the Syro-Malankara Catholic Church in the United States, and appointed Father Thomas Naickamparampil (appropriate for a priest to St Thomas Christians) of the Major Archieparchy of Trivandrum as its first bishop.
The bishop-elect, 49, was also appointed apostolic visitor for the Syro-Malank
ara Catholics in Canada and Europe.
Thomas Naickamparampil was born on June 6, 1961 at Mylapra in Pathanamthitta District of the Eparchy of Pathanamthitta.
After completing high school, he joined St. Aloysious Minor Seminary, Pattom, Trivandrum, and then later completed his priestly formation at the Papal Seminary in Pune. He was ordained on Dec. 29, 1986.
He has a doctorate degree in philosophy from the Pontifical University Gregorian in Rome.
The Syro-Malankara Catholic Church traces its roots back to St. Thomas the Apostle (That's right "Doubting Thomas" evangelized India long before the Age of Discovery brought European powers there. I am personally a big fan of his and I think he got a bum rap. He's no worse for his disbelief than Peter for his denials). The Church split from the Malankara Orthodox Syrian Church in 1930, and then entered into communion with Rome. In 2005, the Eastern Church was elevat
ed to a major archiepiscopal Church. It is currently led by Major Archbishop Baselios Cleemis, and currently has eight eparchies and some 500,000 faithful.
The community of Syro-Malankara Catholic Church began to organize in 1984 in New York. Today there are an estimated 10,000 members, 16 parishes and 15 mission stations (The nearest one of these to me is Miami. I am
curious to see their liturgy, but there is a Syro-Malabar parish in Atlanta that I could go to. I would think the liturgy is similiar since they are both St Thomas Christians) of the Church in the United States and Canada. It also counts with 30 priests, and 34 religious.
The new exarchate will have its headquarters in New York City, and the main parish will be the Malankara Catholic Church in Long Island.

The eloquence of this liturgy was even more tremendous: and what it said was one, simple, cogent, tremendous truth: this church, the court of the Queen of Heaven, is the real capital of the country in which we are living. This is the center of all the vitality that is in America. This is the cause and reason why the nation is holding together. These men, hidden in the anonymity of their choir and their white cowls, are doing for their land what no army, no congress, no president could ever do as such: they are winning for it the grace and the protection and the friendship of God.