7 Quick Takes
Saints and Scripture Martyrs
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And they cried one to another, and said: Holy, holy, holy, the Lord God of hosts, all the earth is full of his glory.Isaiah 6:3
And the four living creatures had each of them six wings; and round about and within they are full of eyes. And they rested not day and night, saying: Holy, holy, holy, Lord God Almighty, who was, and who is, and who is to come.Revelation 4:8
Glory to God in the highest; and on earth peace to men of good will.Luke 2:14
DENIZLI, Turkey (EWTN News) — An archaeological team working in southwest Turkey says it has uncovered the tomb of St. Philip the Apostle.
Italian professor Francesco D’Andria, head of the excavation team at the ancient city of Hierapolis in the province of Denizli, told reporters on July 26 that experts had reached the apostle’s tomb.
Archaeologists had been working for years to find the tomb, he said. They reached the monument while working on the ruins of a newly unearthed church in Hierapolis, the Turkish news agency Anadolu reports. The city of Hierapolis, whose name means “sacred city,” is a UNESCO World Heritage Site. It is famous for its historical hot springs and was used as a spa since the second century. It features a mixture of pagan, Roman, Jewish and early Christian influences.
The structure of the tomb and the writings on it prove that it belonged to St. Philip the Apostle, D’Andria said. He characterized the discovery as a major development both for archaeology and the Christian world.
Just as the sun's rays are sometimes hidden from the earth by thick cloud, so for a while a person may be deprived of spiritual comfort and of grace's brightness. This is caused by the cloud of the passions. Then, all of a sudden, without that person being aware, it is all given back. Just as the surface of the earth rejoices at the rays of the sun when they break through the clouds, so the words of prayer are able to break through to drive the thick cloud of the passions away from the soul.
St. Isaac the Syrian
Luke 1:42 - Elizabeth's declaration of Mary's blessedness above all women follows Uzziah's declaration in Judith 13:18. | |
And she cried out with a loud voice, and said: Blessed art thou among women, and blessed is the fruit of thy womb. Luke 1:42 | And Ozias the prince of the people of Israel, said to her: Blessed art thou, O daughter, by the Lord the most high God, above all women upon the earth. Judith 13:18 |
Luke 1:52 - Mary's magnificat addressing the mighty falling from their thrones and replaced by lowly follows Sirach 10:14. | |
He hath put down the mighty from their seat, and hath exalted the humble. Luke 1:52 | The thrones of the arrogant God overturns and establishes the lowly in their stead. Sirach 10:14 |
Luke 2:29 - Simeon's declaration that he is ready to die after seeing the Child Jesus follows Tobit 11:9. | |
Now thou dost dismiss thy servant, O Lord, according to thy word in peace; Luke 2:29 | Then Anna ran up to her son, threw her arms around him, and said to him, "Now that I have seen you again, son, I am ready to die!" And she sobbed aloud. Tobit 11:9 |
Luke 13:29 - the Lord's description of men coming from east and west to rejoice in God follows Baruch 4:37. | |
And there shall come from the east and the west, and the north and the south; and shall sit down in the kingdom of God. Luke 13:29 | For behold thy children come, whom thou sentest away scattered, they come gathered together from the east even to the west, at the word of the Holy One rejoicing for the honour of God. Baruch 4:37 |
Luke 21:24 - Jesus' usage of "fall by the edge of the sword" follows Sirach 28:18. | |
And they shall fall by the edge of the sword; and shall be led away captives into all nations; and Jerusalem shall be trodden down by the Gentiles; till the times of the nations be fulfilled. Luke 21:24 | Many have fallen by the edge of the sword, but not as many as by the tongue. Sirach 28:18 |
Luke 24:4 and Acts 1:10 - Luke's description of the two men in dazzling apparel reminds us of 2 Macc. 3:26. | |
And it came to pass, as they were astonished in their mind at this, behold, two men stood by them, in shining apparel. Luke 24:4 | Moreover there appeared two other young men beautiful and strong, bright and glorious, and in comely apparel: who stood by him, on either side, and scourged him without ceasing with many stripes. 2 Maccabees 3:26 |
Luke 20:29 - Gospel writers refer to the canonicity of Tobit 3:8 and 7:11 regarding the seven brothers. | |
There were therefore seven brethren: and the first took a wife, and died without children. Luke 20:29 | Because she had been given to seven husbands, and a devil named Asmodeus had killed them, at their first going in unto her. Tobit 3:8 Now when Raguel heard this he was afraid, knowing what had happened to those seven husbands, that went in unto her: and he began to fear lest it might happen to him also in like manner: and as he was in suspense, and gave no answer to his petition,... Tobit 7:11 |
Mark 4:5,16-17 - Jesus' description of seeds falling on rocky ground and having no root follows Sirach 40:15. | |
And other some fell upon stony ground, where it had not much earth; and it shot up immediately, because it had no depth of earth… And these likewise are they that are sown on the stony ground: who when they have heard the word, immediately receive it with joy. And they have no root in themselves, but are only for a time: and then when tribulation and persecution ariseth for the word they are presently scandalized. Mark 4:5, 16, 17 | The offspring of the ungodly shall not bring forth many branches, and make a noise as unclean roots upon the top of a rock. Sirach 40:15 |
Mark 9:46-48 - description of hell where their worm does not die and the fire is not quenched references Judith 16:17. | |
And if thy eye scandalize thee, pluck it out. It is better for thee with one eye to enter into the kingdom of God, than having two eyes to be cast into the hell of fire: Where their worm dieth not, and the fire is not extinguished. For every one shall be salted with fire: and every victim shall be salted with salt. Mark 9:46-48 | Woe be to the nation that riseth up against my people: for the Lord almighty will take revenge on them, in the day of judgment he will visit them. Judith 16:17 |
Mark 12:20-22 - Gospel writers refer to the canonicity of Tobit 3:8 and 7:11 regarding the seven brothers. | |
Now there were seven brethren; and the first took a wife, and died leaving no issue. And the second took her, and died: and neither did he leave any issue. And the third in like manner. And the seven all took her in like manner; and did not leave issue. Last of all the woman also died. Mark 12:20-22 | Because she had been given to seven husbands, and a devil named Asmodeus had killed them, at their first going in unto her. Tobit 3:8 Now when Raguel heard this he was afraid, knowing what had happened to those seven husbands, that went in unto her: and he began to fear lest it might happen to him also in like manner: and as he was in suspense, and gave no answer to his petition,... Tobit 7:11 |
A spiritual father-confessor named Benjamin, when a person had come to him for confession was talking about others and criticizing his brothers, would send the "penitent" away until he could correct himself and change his attitude.
The most simple monk, Elder David, would tell his visitors about this kind of criticism: "Be careful, do not say one person does this and the other does that. If you do so, you lose Christ's grace. Even if you see a person acting like an ass, do not criticize. Love your neighbor as you would your own self. This is what Christ tells us to do."
from An Athonite Gerontikon (h/t to Word from the Desert)
Try to bear patiently with the defects and infirmities of others, whatever they may be, because you also have many a fault which others must endure.If you cannot make yourself what you would wish to be, how can you bend others to your will? We want them to be perfect, yet we do not correct our own faults. We wish them to be severely corrected, yet we will not correct ourselves. Their great liberty displeases us, yet we would not be denied what we ask. We would have them bound by laws, yet we will allow ourselves to be restrained in nothing. Hence, it is clear how seldom we think of others as we do of ourselves.
from the Imitation of Christ by Thomas a Kempis